Sentimentality is the over-use of the heart, and heartlessness is its under-use. We live in a world awash in a sentimentality that disguises heartlessness. It is a brilliant seduction, the heartlessness clothed in talk of love. Love is cheapened and misrepresented. Warmth can be coldness and animosity when forgetful of the soul.These are human imperfections. Today, the feast of the Sacred Heart, is a day to meditate on the perfection of divine love, on the ineffable, mysterious and indulgent qualities of the heart of God.The Heart of Jesus is both wounded and perfect; wounded with compassion and perfect in love; divine and human. No heart is capable of greater sorrow because no heart loves so intensely, so completelyBehold this heart which has loved men so much that it has spared nothing, even to exhausting and consuming itself, to testify to them its love…These words were spoken to a pious nun in a vision in the 17th century, when Christ opened up this new source of grace in the souls of men, another manifestation of the profound change in the relationship between man and God that occurred with the Incarnation.Hence it is before the Incarnation of the Word, however great the prodigies God performed in favor of his people, He was always feared more than loved by them; but finally God made Himself perceptible, so to speak, by becoming man, and this Man-God has done things that go beyond anything that we can imagine to induce men to love Him. [Fr. John Croiset, The Devotion to the Sacred Heart; TAN Books, p. 71]
He can never be entirely eradicated from the human heart, even from the most unmoved human being. He speaks to us from within, as the great French clergyman, Cardinal Pie, explained in the 19th century:You have been born and raised in an evil century. You have participated in a great many errors of your time. Moreover, the original fall has left a profound devastation in all of us; it has since gutted everything. However, in spite of the inclinations of corrupted nature, the allurements of the senses, and the prejudices of education, your heart has remained stronger than your mind. No matter what you do, below all these evil layers which have superimposed themselves one after another through acts of sin and lies, there remains at the core of your being a nucleus, a germ, a power for good that nothing has been able to destroy. In a word, there rests in your heart a faculty and a need to love: a faculty which can never completely translate itself into action, a need which can never find its hunger totally filled, as long as your love does not move towards its infinite end. I declare and promise that it is impossible for you to genuinely place the heart which beats in your breast in opposition to the Heart of Jesus without it immediately being carried toward His Heart by this movement of love which is the essential act of religion, and which, in itself, constitutes the accomplishment of all the divine law of the Old and New Testament: “Diliges: You will love.”This is why the Lord makes His tender invitation: “My son, give me thy heart” (Prov. 23:26), as though He were saying: Willingly I set aside all others. You will easily acknowledge, My son, that my spirit is above thine. Therefore, do not enter into a useless discussion with Me. For Me, I will always easily overcome your mind, if you want to give Me your heart completely: “Præbe, fili mi, cor tuum mihi: My son, give Me thy heart.”
When you have withdrawn from Jesus Christ, you have withdrawn from your own heart. The Psalmist declared it thus-“Cor meum dereliquit me: My heart has abandoned me.” Fugitives from this better portion of yourselves, come back, come back to your heart (Is. 66:8). Lord Jesus, You are the center and the magnet of hearts. Man will never place himself again under the inspirations of his own heart, without being carried back immediately to You.
The Catholic Faith is truly the religion of hearts, and the veneration of the Sacred Heart of Jesus Christ is the substantial summary of all Catholicism. The One who dwells in inaccessible light in heaven, wanting to draw nearer to us, to proportion Himself to us, to bring Himself to our level, at our ability, has taken our nature, our flesh. He made Himself man, and being man, He had a heart. And we also, although brought out of nothingness and formed from mud, we have received and carry in ourselves a heart. Here is the Creator and the creature, heaven and earth, Heart to heart. All religion is summed up in this Heart-to-heart confrontation of God and man. Let us pray with the Church the invitatory of one of the most ancient offices of the Sacred Heart: “Deus ergo nos apponentem Cor suum, venite adoremus: God, in the Person of Jesus Christ, His Son, disposing His Heart to us, let us come and adore Him.” Cardinal Pie; Homily for the Closing of a Novena to the Sacred Heart of Jesus,” VI, 609-614
The devotion to the Sacred Heart is more than piety. It is an exercise in militancy:In today’s stress-filled, dollar-dominated and time-scarce society, we easily become overwhelmed by our daily affairs and tumultuous human relationships.Paradoxically, Our Lord decided to give an eternal supreme and loving intimacy with Him not when all of society was ordered to His Law in the Middle Ages, but at a time in history when the heart of man, influenced by rationalism and the Cartesian world view, was becoming cold and distant.
In the mid-17th Century, Our Lord appeared to a simple 24-year-old nun of the Order of the Visitation of Our Lady at Paray-le-Monial. “Behold this Heart which has so much loved men,” He said, and through St. Margaret Mary Alacoque, He invited the whole world to return to this divine intimacy and friendship by means of devotion to His Sacred Heart.It is a message of mercy and love. But it is much more. At this moment in history, it is interesting to look more closely at the invitations of the Sacred Heart to man. For in this message, there is a whole world-view of history, a reiteration of the social teachings of the Church, a call to Catholic Militancy, a rejection of Jansenism, an affirmation of the goodness of abundance and coherence of superfluity, and an invitation to become the Apostles of the Latter Times. (Source)
May we honor this divine organ of love forever.Learn how to consecrate your home to the Sacred Heart of Jesus here:ACT OF CONSECRATION TO THE SACRED HEART OF JESUSLord Jesus, vouchsafe to visit this home, in the company of Thy sweet Mother, and confer on its inhabitants the graces promised to families especially consecrated to Thy Divine Heart. Thou Thyself, O Saviour of the world, didst solicit, with merciful purposes, the solemn homage of universal love toward the Heart which has so loved men and by whom such ungrateful returns are made to Thee, as Thou hast revealed to Thy servant Margaret Mary.Therefore this family hastens to Thy call, and in reparation for the apostasy of so many souls by whom Thou art forsaken, proclaims Thee, O Sacred Heart, their amiable Sovereign and consecrates to Thee absolutely their joys, their troubles, and their sadness, the present and the future of this their Home, which is to be henceforth and forever Thine. Bless, then, sweet Jesus, those present and absent, and bless those who, by the will of Heaven, have been snatched away by death.We beseech Thee, O Loving Heart, through the love of the Virgin Mary, that Thou wouldst establish in this house of Thine the empire of Thy charity; inspire all its inhabitants with Thy spirit of faith, of sanctity and of purity; and win their souls for Thee, leading them away from the world and its foolish vanities. Open, O Lord, the radiant wound of Thy merciful Heart, and keep therein, as in the ark of salvation, all those who belong to Thee for all eternity. May the conquering Heart of Jesus be always loved, blessed, and glorified amongst us. Amen.
