Wednesday, March 29, 2023

Lawrence Auster, Rest in Peace


Incline, O Lord, Thine ear to our prayers, in which we humbly beseech Thy mercy; that Thou wouldst place the soul of Thy servant, Lawrence Auster, which Thou has caused to depart from this world, in the region of peace and light; and unite him in the fellowship of Thy saints. Through Our Lord Jesus Christ, Thy Son, who liveth and reigneth with Thee in the unity of the Holy Ghost, God, world without end. Amen

Larry Auster died ten years ago today. 

Laura Wood writes this about him, at her website The Thinking Housewife.

I wrote Laura: "He would have loved Ethiopia."

Here is an interaction I had with Larry in 2008 on his website View From the Right on Ethiopia and the nature of Ethiopians: 


The short, and decisive, answer is "yes." But. I think Amhara Ethiopians are able to do that better, and more comfortably, than others. The interaction I linked to above explains this.

Wednesday, March 15, 2023

Ethiopia remains Ethiopia


Ethiopia became Ethiopia through the Amhara, who built their country through their strict, devout, adherence to God, and to the Bible. 

They took seriously the Biblical verse: "Ethiopia shall soon stretch out her hands out unto God."

There is a lot to untangle here, but suffice for now that this kept the name "Ethiopia" through generations, through wars, invasions, famines, internal conflicts, and the devastating years of Communism.

It is a miracle that Ethiopia survived, that its language (Amharic) survived, that the Church still has bishops and priests. And crosses.

The President of Ethiopia, an Amhara, the modest, matronly, but astute and clever (intelligent) Sahle-Work Zewde, shows us this in many small ways. 

Once again, that will be part of a larger essay, but here she is with the outgoing Ambassador of Turkey, Yaprak Alp, a tallish, turkic woman (she's not white, nor is she arab-looking).

President Sahle-Work is wearing the distinctive hinged cross, prominently showing.

I haven't yet seen such a clear display of her Orthodox Christianity in other photos. 

But, perhaps this occasion merits it.

She is bidding farewell to the Ambassador, another female, who opted for a braided decoration around her neck.

Foreign relations and trade/investment negotiations aside, Ethiopia remains Ethiopia.

Friday, March 10, 2023

Grand Palace Interior

Grand Palace Interior
[Photo by KPA]

The Grand Palace Hotel, Kazanchis, Addis Ababa.

Tuesday, March 7, 2023

Jacaranda Blooms

Jacaranda Blooms
[Photo by KPA]



Monday, March 6, 2023

Pan-Africanism and Ethiopia


I know there is a tendency (desire) for Pan-Africanism, just as there is for globalism.

Pan-Africanism is just an extension of globalism, with the Rest of the World vs. whites and European civilization.

With Pan-Africanism, it extends to colonialism - those African countries taken over by colonizer white countries.

My view on colonialism is unique, although not only my views - some (few) Ethiopians share it, but I have never met an "African" who has agreed with it. The colonial period brought many things to Africa, including governmental systems (courts of law etc.), school and university institutions, and a unifying language - French or English.

Ethiopia was never colonized, and Italy's presence was an occupation, of war. Soon after, through allied forces - mainly British (who had their clever minds on something DIFFERENT in Ethiopia - occupation via a peaceful presence to build institutions - from which that wonderful English School developed),  helped expel the Italians, who left Ethiopia bridges and macchiatos!

Ethiopians as immigrants, hyphenated Canadians/Americans, live a secluded, separate life from others, including other Africans (who are far, far fewer in number anyway). They do not see themselves as Africans - however arrogant that may seem but simply as Ethiopians, but that is their cultural history.

I've written about this, somewhere, and will retrieve it.

So, my message of "Go Back Home to Ethiopia" would be to Ethiopians, since I understand their psychology.

The recent African Union meetings in Addis Ababa are simply that viewpoint, forged by elitist, elite leaders (including the current PM and his female (Amhara) President). In her recent speech at the Victory of Adawa (against the first Italian incursion into Ethiopia in the late 19th century), she talks about this African Unity, then contradicts herself and presents Ethiopia as a unique land, separate from others. I have her speech, and will post/analyze it soon.

Part of her speech is a jaded, hidden agenda to "unify" Ethiopia. Her hidden message was that the Amhara, the usual "rebels" and non-inclusionists, need to be reined in. This, of course, is, as my many analyses show, because without the Amhara there would be no Ethiopia, (and without Ethiopia, there would be no Amhara), so it is in the best interests of the Amhara to talk collectively as "Ethiopians." By the way, the Oromo and the Tigray loath to speak themselves as Ethiopians, and it is the Amhara who say it boldly and clearly. This President Sahle-Work - whose mother's name is Kidist by the way - is an Orthodox Christian Amhara, and would refer to those moments in the Bible where Ethiopia is mentioned. And to remove "Ethiopia" would be to go against the Bible, and God.

And this goes back to the wisdom of the Ethiopian emperors, including Haile Selassie, who started this African Union institution, as a paternalistic move to HELP those African (colonized) nations, not in unity with them, who found areas for the non-Amhara (Muslims and other ethnics, including the Oromo, Tigray and a myriad others) regions within the greater Ethiopia so that they can live in peace AND in harmony with each other. Nonetheless, he, as did the previous emperors, would be a paternalist GUIDE for these non-Amhara natives, who needed his God-anointed leadership as their emperor.

So Sahle-Work's speech was a jumble of globalist, Pan-Africanist, post/anti-colonialist views that is running amok in Ethiopia, and amongst those smart, bright, intelligent, and dangerous leftist Amhara elite.

It is all fascinating. And it will NOT work, and it never has. So the AU is just a symbol, with an interesting building with some useful functions and some historical ties to an Emperor. And Ethiopia, thus, remains Ethiopia. Even a vicious 25-year Communist regime couldn't remove that. 

This diminutive woman looks VERY Amhara, with her kind and intelligent face. AND she is so feminine, with the turn of her speech, which a male couldn't make.



I will not be so generous. I think other Africans, and blacks in Canada/America, can find their own way back "home," including the Caribbeans and South Americans (South American Guyanese, for example). When (as has already started) Ethiopians begin to show their big return home, others can follow by example. Ethiopia, through the AU possibly, can then show a paternalistic leadership to those countries who hail from the continent of Africa. And can be an example for others, such as Indians, Chinese, Mexicans, etc.

A "return to Africa" could be for American (and Canadian) blacks as well. But, again, even as elitist immigrant/post-immigrant Ethiopians insist on this unifying "blackness," few ordinary immigrant/post-immigrant Ethiopians would accept that, and even will be deterred by it. The only way to convince them is through their unique Ethiopianness. 

And I agree with them.

Wednesday, February 1, 2023

Kidist Foods Sandford International School, Addis Ababa


Kidist Foods Presentation 
Sandford International School
Addis Ababa
January 14, 2023

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Links:
Kidist Foods at Sandford for more photos
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"I challenge you to be part of Kidist Foods’ reality" 

Kidist Foods has been following me all my life, even when I didn't know it.

After we left Ethiopia, we went to beautiful Paris, the food culture of the world. How lucky were we? And I was lucky. If anything, I learned to savor the delectable, delicate croissants. 

I spent my tenth birthday a few months after we left Addis Ababa, celebrated and surrounded by the magic of Paris. 


But I grew up quickly, for a ten-year-old. I became my own judge: of character, of scenery, of beauty. Paris made me a critic, which England later helped me finetune.


We got used to the neighborhood boulangerie, where the kind shop lady called me “ma cherie” and my brothers “mon cheri” - a distinction we would learn with expertise. She would sell us her daily pains, bread that came as a stick - imagine! Soon after, we went to school in the lovely undulating valleys of southern England where we became boarders, inhabitants, of an exquisite English manor in southern Kent. The beauty of the English countryside taught me that nature too is beautiful, and has its own standards. 


And in England, I experienced my very first contact with a harsh adult reality.


The school set up a "Starvation" Dinner, where each student reduced a day's worth of meals, and the school's savings was sent to some charity, to help those needy children. Those children were in Ethiopia. This was the devastating 1970s famine, in a land that was then filled with war, political instability, and constant regional conflicts. 


Was that the real cause of this Biblical-scale famine?


How was I to know that?


But, these kind British were only interested in performing their well-intentioned deed. They had to feed the starving children, whom they, like all of us, watched so starkly projected on our TV screens. 


One of my first memories I have of this time would instill these children into my being. As I write in my memoir, a draft in the making for a number of years and maybe it will see the light of day here in Addis:


The terrible famine of the early 1970s became a backdrop for my years in France and England, where I lived amidst so much beauty and bounty. Those infants lying listless in their emaciated mothers' laps became the icons of my childhood.


I am surprised that I wasn't much more affected by these images. But, I think my childish prism, my immature lens, helped me. I sensed, I understood, the Biblical scale of this famine, and metamorphosed those TV reflections into images of Mary and the Infant Jesus, those images that later I would so frequently visit, and that I loved, in Paris's great museums. 


Perhaps I got this vision from a poem I wrote, and which won a place in the English School’s student annual report, just before we left Ethiopia. I called it the Raggle-Taggle Snake, about a snake’s poison speeding towards me. It ends:


I bow my head for the poison to pass over me

My heart stops thumping, and happiness falls over my face


It was 1972, and I  was in Standard 3h. I am barely nine years old. And as I write elsewhere, 


This is a snake I know from the Bible, which was in the Garden of Eden before Adam and Eve. I’m bowing my head mimicking what I’ve seen countless of times do those pious Christian Ethiopian women, who pray to God in great humility to deliver them from whatever evil is before them, with their kind heads bent in supplication.


And here I am, a year later in England, in a new country, and in a new school, silently supplicating again. And this time directly to Mary and to her Son, whose images I somehow conjured amidst these Ethiopian mothers and infants.


My young mind relinquished the horror to God, although I never prayed about it (how was a ten-year-old to  do so!!). My silent supplication was enough, as I had found solace simply by bowing my head. 


But I knew Ethiopia was different than that. We had lived nine years of my life there, after all. This must be an accident of God. My small mind would twist around, trying to understand. God must be telling us something. There WILL be a day of judgment soon. These Ethiopian children are our testament. 


From England, I was admitted into an American college in rural Pennsylvania  for my undergraduate studies.


And there began my long years of amending those errors, expiating those sins. Short-circuiting the day of judgment, to which surely I also belonged!


I began my long career in the sciences, first in Biology, then on to an Masters of Science in Nutrition Education, and into a Doctorate in Nutritional Sciences.


My MS thesis was on low-income Hispanic women in New Jersey, as though these women and their little children could bring me closer to those paintings of Madonna and Child, to those images from the TV screens that I had imbued my very soul.


And that wasn't enough!


I was accepted into the PhD program in the University of Connecticut, where I embarked on an ambitious journey of testing a new vitamin detection tool for rural field work. 


Before starting my PhD program, my efforts to reconnect with Ethiopia had failed. A new set of circumstances had set in, and I was advised not to go to Ethiopia for my research, despite a visit to Addis in all the relevant institutions, where I was met with the beautiful hospitality of my zemed and all the professionals, where some of whom still tried to convince me to come and work with them.


Instead, my university sent me to Mexico. And there began a new life, a new frame of reference. I took time and learned to speak Spanish, despite the impatience of the teams in Mexico and America, who simply wanted another field hand to send out into the far-reaches of the Mexican study villages.


And my subjects (my study subjects, which is what research projects call them) were mothers and their small children, those incarnated images of that Madonna and her Child. They followed me even here! I became an expert in rural clinical work, measuring, weighing, cajoling, these little children, whose mothers brought to us so that we can help them grow up strong and healthy. 


But I was too anxious for the children. Why should they wait? 

 

  • 2 years for research and development

  • 2 years for data collection and analysis

  • 1 year for program recommendations

  • An uncountable amount of time for program implementation

  • Insurmountable amount of energy convincing all the parties involved


And all they needed was good, nutritious, inexpensive food, familiar to their culture and their locale. Foods that didn’t have lists of unpronounceable words. Foods that didn’t come in hermetically sealed packages. Food that didn’t come from far, far away. Food that was incongruously cheap. 


Food that was fresh, natural and homegrown. The Mexican countryside near this research center is a valley with lush cornfields, La Valle de Solís - the Solis Valley. These fields of maíz, these cornfields, became the subject of many of my photographs. If anything, there was enough, more than enough, for their inseparable tortilla, a staple of this crop. A nutritious, vitamin and mineral rich food.


Once again, the socio-political issues around real food scarcity (I emphasize: real food scarcity), were beyond my reach, although by the time I left Mexico, I had a pretty good understanding of things.


So, I left the program. But, this happened slowly: I would come back and forth to the rural center from my home base in metropolitan Mexico City, where I immersed myself in culture, language, literature and art. 


I took a language, literature and culture program certificate from the city’s University - Universidad Nacional Autónoma de México. I became a folk dancer in the Language Students’ group, where the dance instructor would pick me out of the group to dance with him at end-of-term programs. 


I explored the city: museums, cinemas, historical sites. I was insatiable, and could have written my own tour guide. 


I traveled east, west, north and south, visiting small, and larger, places, town and rural landmarks. Staying in my student-guide multi-star recommendations. Taking roads less traveled. I was a bold traveler. But that was because the people accepted me. I blended in with my walk, my talk, and my appearance. Some would call me juera - fereng,  a few morena - brown-skinned. Most would just treat me like any other Mexican. I spent two years this way, sustained by the research grant while I waited and waited to start the research project. This extension became my godsend, giving me time, and American cash. I was rich in Mexico!


I always say that I decided to be an artist in Mexico, which opened up my natural abilities, which I had suppressed in my quest to study science.


Then, I received another unexpected gift: a ticket to Canada, to become a landed immigrant, with a full path to citizenship.


I had done the best I could in Mexico but I didn’t belong there. I was still a foreigner. “De Etiopia,” I would tell the local villagers, who, in their wisdom could place Ethiopia through the parting Red Sea as Moses took the Israelites to their freedom: “Cerca del Mar Rojo,” I would tell them of my country of origin. “Near the Red Sea.” They took me in, adopted me, city and country folk alike, through my foreign Christianity, their Catholicism vs. my Orthodoxy. But still, I was their fellow-Christian, “de Etiopia, cerca del Mar Rojo!”


When my Canadian immigration papers were completed while I was still in Mexico, I traveled to the University of Connecticut to give my formal resignation to my department. I was quitting. A person has only so much patience, after all! Plus now, I was no longer some “foreign student” with an F-1 Visa, waiting, waiting, for graduation approval and my PhD ticket to convert into  a life’s career in academia. 


Canada saved me from that!

I never wrote my dissertation, although I had helped analyze the data, measured all the clinical samples, travelling to Los Angeles and  Boston to get the most up-to-date vitamin and mineral measuring technology. And my department never published the final, important, article with my name as an author in any of the major scientific nutrition journals. But, they missed a publication, more widely read than the American Journal of Clinical Nutrition, and by a broader public, specialists and laymen alike.


The Lancet is a weekly peer-reviewed general medical journal and one of the oldest of its kind. It is also the world's highest-impact academic journal..” 


tells us Wikipedia.   


I appear as primary author in the investigation of Vitamin B12 deficiency in The Lancet


Vitamin B12 deficiency and malabsorption are prevalent in Mexican preschoolers

Author(s):

K Asrat; LH Allen; T Vu; G Tisman; E Muñoz; H Martinez; J Rosado


The proof is right there!


Fast forward some 25 years. Nations to Nations Networking, a United Nations-affiliated group, asked me to participate in the 61st NGO Commission on the Status of Women in the United Nations, which was held in New York in 2017. NNN’s workshop was described thus in the : 


Empowering African Women to Lead in Economic Power with Renewable 

Energy (Solar Thermal, Cooking and Water Pasteurization) Training for their 

Home and Community- Based Enterprises


I agreed to prepare a presentation I titled:

 

Economic Self-Sufficiency of Young Ethiopian Women


I ignored all “solar thermal, cooking and water pasteurizing” issues, and left out grandiose words like “women’s empowerment,” and delveled right into the “Community-Based Enterprises.”


My 2017 NGO Commission on the Status of Women in the United Nations presentation centered around urban Ethiopian women. I discussed the potential of these urban, poor, women to engage in cooking enterprises. And I also presented a small Ethiopian cookbook as part of a means to fund these enterprises, but more importantly to document the information. I would locate particular women from these communities to assist in creating the recipes. And I would use my own photographs and imagery to illustrate the book.


My presentation simply recounted a "story" of a poor, Ethiopian woman from Addis Ababa, and how through her skills, she could start to become economically self-sufficient for herself and her family.


And that is when  The Kidist Foods Project started. My website, after many trials, re-writies, and re-thinks says this about Kidist Foods:


The Kidist Foods Project is to provide employment to the Addis Ababa urban women with meaningful work, related to their own past experiences as cooks for their homes, families and relatives.


All Ethiopian women are taught at an early age to cook meals, some for day-to-day consumption, others for important festivities like Christmas and Easter.


These women can use the skills they already possess to generate income and funds for themselves and their families.


But, let us not forget about the men - the fathers, husbands, sons and grandsons, brothers, uncles, nephews, who will be the next phase of Kidist Foods.


And that’s it. 


My years of study, my stubborn insistence to focus on my own ideas, my final refusal to play the “research and developing country” game, brought me to this beautiful idea. Kidist Foods. 


Kidist means “blessed,” and it is my grandmother’s name. It is through my grandmothers, my mother, my aunts, that I learned to cook a mean Doro Wot. And I can outcook anyone with my shiro. And don’t mention my Gomen Besiga! All this with our limited spice ingredients in our post-Ethiopia homes.


If I can learn this, and make a meal to be proud of, how much more do these women know?


So this is it. Here I am. And here you are.


I challenge you to be part of Kidist Foods’ reality, and help me in my quest. Scientists, bankers, businessmen, teachers, doctors, nurses, and yes, nutritionists, and with my apology, all those I didn’t call out, come and join my team. Of course, we need money, but more than that, I need manpower, insights, and strategy. A way to go through this maze, which seemed overwhelming to me at first, but look how far I have already come. I am compiling agencies that can work with me. I have contacted banks - Enat Bank, for example. I’m familiarizing myself with community-based food businesses like Fresh Corner and Tenaye Market. I am in touch with Ethiopia’s health and nutrition agencies. I have easy access to research centers like the Addis Ababa University, and the libraries around the city. I can communicate with women - even small talk with those women who sit in the street selling us chewing gum. And I already know a few contenders for our Kidist Foods women. 


And, above all, here I am in Addis!


My research background, my ability to tread into unfamiliar territory, and my boldness in going through obstacles, are my backbone. 


Kidist Foods has come a long way.


Kidist Foods is becoming a reality.


—-----------------------


I have here a small flier with my Kidist Foods Project website with more detailed information and contact. 


A copy of this presentation will be posted on Kidist Foods Project website.


Sandford students, this is for you too! Look up Kidist Foods! 


And get in touch! Let’s work together!


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[All Photos by Kidist Paulos Asrat]

Monday, November 7, 2022

Tikimt (October) Flowers

Tikimt (October) Flowers
[Photo By: KPA]

Saturday, November 5, 2022

Smile!

Smile: You're on Canadid Camera!

Thursday, November 3, 2022

Friday, October 28, 2022

Recent Activities - Exhibitions and Presentations

I have updated my recent activities at the right side-bar, under "Events," with links to posts (videos and writings) under "Exhibitions and Presentations (Recent)" - also at the right side-bar.

Tuesday, October 25, 2022

An Ethiopian Sparrow

An Ethiopian Sparrow
Actually called: Brown-Rumped Seedeater (Crithagra tristriata)
[Photo By: KPA]

A plain seedeater of the Abyssinian highlands. Note the gray-brown back, the paler underparts, the white eyebrow, and the small white throat. Generally common in a variety of montane habitats including forest edge, woodland, scrub, and gardens. Similar in overall coloration to Reichard’s and Streaky Seedeaters, but easily separated by the plain unstreaked underparts. The simple song consists of repeated scratchy whistles. [Source] 

More here

This little bird was busy collecting small twigs and straw (dried grass) for a nest. It didn't seemed very alarmed by my presence, and is probably used to being around people.

 

Monday, October 24, 2022

My discussion notes on The Life of the Holy Lalibela
from the recent Sandfordian Book Club discussion

















Ethiopian Priest in Lalibela


My notes for commentary on: The Life of the Holy Lalibela, thirteenth century - from the Sandfordian Book Club zoom meeting, to discuss this and other chapters. I have posted these notes, the chapter selections, and other details in my previous post.


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My discussion notes (I made my notes in blue, of the bolded portions):

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And now listen, dear friends [A story told orally]
you who are seeking the benedictions of the grace of the righteous [Referring to God - the story starts immediately with religious/Christian references, with God as the center]

and who are burning with love for Lalibela [There is nothing meek about this love, it is burning - as in the high heat of the summer of the next section],
 
so that you will make your delights from the account of his good fight [The Good fight - fight for God, for morality, for Christ - a combative manner for acquiring goodness - as has been, and will be, the plight of these Ethiopians, who fought moral enemies, as well as geographical ones] 

which percolates as water into the entrails, as marrow into the bone. [Referring to the “account,” which satiates and soothes the body, as does water and food - and thus is nourishing]

For it is a shower of praises [The “benediction”/the praises these “dear friends” are seeking] 

not even absorbed [Lost] by the high heat of summer [Allusion to natural environment - the difficulties of the summer heat]

So open wide the ears of your hearts 
[Listening with the heart = an Orthodox phrase “We must learn to stand before God with “the mind in the heart” 
[Inside every human is the heart, the rudder of our ship. It is the center of our being. It is the place where we converse both with God and with ourselves]
[Starting with our hearts to make them God-like] source: Antiochian Orthodox Christian Diocese - Rick Burns

[From the Philokalia Prayer of the Heart] source: 
- Philokalia - Greek – Love of the Good, the Beautiful -  prose anthology of Greek Christian monastic texts that was part of a movement for spiritual renewal in Eastern monasticism and Orhtodox devotional life in general] source: Britannica.com

The Philokalia is an important collection of writings by Fathers of the Eastern Church dating from the fourth to the fourteenth century. - source: Writings from the Philokalia - G.E.H. Palmer (translator)

I begin, as much as the imperfections of my tongue and the shortcomings of my knowledge allow me, to speak of some of his numerous prodigies [Comparison - the greatness of Lalibela - the meekness/lowliness/imperfections of the speaker]

I cannot enumerate one by one the accomplishments of this blessed one, but only a small number amongst them, 

so that your hearts will rejoice in learning of them, for the sight of the righteous rejoices much more than a well laid table can satiate, than thirst is quenched by wine and mead [God’s presence, putting God close, setting the table with God as the main surpasses even the best of wine, or tej]

she possesses more smoothness than oil and fat, as the prophet says: His words are softer than butter [From psalms 55:21 - from David’s psalms during a time of rebellion - about a trusted friend (words softer than butter) but who is vindictive and destructive] 

As to you, it is good that you should wear his faith as you would clothes [once again, an exemplary, Godly, leader


that you fold yourself in it as you would in a veil - metaphor of faith as covering - clothes - a veil


and that you honour this man as you honour the angels, the prophets, the apostles, the righteous, martyrs, virgins and monks, for he is of one piece with them. And the honorable place this man has in God’s presence, that he ranks high


May his prayer and his intercession, his succour and the hope of his benediction remain with the servant of God, our Queen, Walatta Iyasus, with Walatta Hiruta Selase, with all you here who are present, and who have come from far and wide to seek shelter in the shade of his wings; may he not leave your side till the end of centuries. Amen.